Artistic CreativityCapability and Power
Inspiration
Intuition
Increases Courage
Protection Against Magical Attacks
Choose the one keyword that you feel that you will need in your life now. This is the one you will do your breathing exercies with.
More information on these rune-meanings wil be given on separate webpages
PROTECTION AGAINST MAGICAL ATTACK
RUNE-KA attracts waves of protective energies out of the cosmic all (Quantum Ocean) into your life.
How does this work? How can one RUNE both provide you with increased artistic ability and at the same time protect you against Magical Attacks?
Every runic-energy that you attract out of the Quantum Ocean is like an electronic carrier wave. A carrier wave is an electronic envelope which carries several other waves (energies) inside of it.
RUNE-KA is a carrier wave. It has energies within it that attracts Inspiration, Intuition and Courage. It also carries the energy that protects you against Magical Attacks.
All Magical Attacks are not like those portrayed in hollywood movies, with witches, voodoo doctors, drums and incantations.
Negative thoughts and feelings sent to you by friends and relatives. Those who may be jealous and envious of your artstic talents. These are negative Magical Attacks. These constant negative DARTS will slowly destroy all your creativity.
RUNE-KA protects you from this kind of Magical Attact. It increases your artistic abilites and protects them.
RUNE-KA INCREASES ARTISTIC ABILITY.
NEXT RUNE #7 HAGAL CONSCIOUSNESS OF ONE
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Literary references
Beserkers Part 2
The earliest surviving reference to the term berserker is in Haraldskvæði, a skaldic poem written by Thórbiörn Hornklofi in the late ninth century in honour of King Harald Fairhair, the famous ruler of Norway. The poem was preserved by Snorri Sturluson. In this poem, Harald's army includes a warrior gang of berserkers fighting under his name at the battle of Hafrsfiord. In it, they are described as Ulfheðnar = "men clad in wolf skins". This grounds a connection between bears and wolves in Norse warrior culture and the common assumption that the word "berserker" itself originates from men wearing the skin of the bear. Snorri Sturluson goes on to mention berserkers in the Ynglinga saga: "his [Odin's] men rushed forward without armor, were as mad as dogs or wolves, bit their shields, and were as strong as bears or wild bulls, and killed people at a blow, but neither fire nor iron told upon themselves" (Ch. 6). Berserkers appear prominently in a multitude of other sagas and poems including The Saga of Hrólf Kraki, many of which describe berserkers as ravenous barbarians who loot, plunder, and kill indiscriminately.
Much can be derived about berserkers from Egils saga. Egil's grandfather was named Kveld-Ulf meaning "evening wolf", and this is generally ascribed as meaning he was a werewolf. Kveld-Ulf's son, referred to as Skalla-Grimm, was a berserker. Kveld-Ulf and Skalla-Grimm are both depicted as irascible and violent throughout the saga. One commits suicide and the latter kills his offspring. Egill Skallagrímsson himself is described in the saga as attacking opponents with his teeth (namely when he ripped out a beserker's jugular vein during a duel). Patently, violence and gruesome tragedies permeate the berserker ethos described in Icelandic sagas such as this one.
Berserkers fought with crazed or drugged strength, heedless of danger. They worked themselves up into a bloodlust – berserker rage – before battles, banging their helmets with their weapons, biting their shields, and howling. They were said to be immune to pain (or even immune to weapons) in battle. In their fury they would attack their enemies but also everything else in their path, sometimes even their own people and allies.
Allies to the raging Norsemen were wary of berserkers. Fearing that their own homesteads and families might be targeted by the berserkers' violent instability, friendly Norsemen kept women and children at bay.
In 1015 Jarl Eiríkr Hákonarson of Norway outlawed berserkers. Grágás, the medieval Icelandic law-code, sentences berserker warriors to outlawry. By the 1100s organized berserker warbands had disappeared.
King Haraldr Fair-Hair's use of berserker "shock troops" became a sphere of influence. Other Scandinavian kings used berserkers as part of their army of hirðmen and sometimes ranked them as equivalent to a royal bodyguard. It may be that at least some of those warriors just adopted the organization or rituals of berserk warbands or used the name as a deterrent or claim of their ferocity, as it is doubtful any king would have accepted a band of maniacs as his closest men.
Another berserker story involved the Hound of Culain, who on several occasions enters this state of mind.
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